Portal:Traditional African religions

Welcome to the Traditional African religions portal

Introduction Local ceremony in Benin featuring a zangbeto. The beliefs and practices of African people are highly diverse, including various ethnic religions. Generally, these traditions are oral rather than scriptural and are passed down from one generation to another through folk tales, songs, and festivals, and include beliefs in spirits and higher and lower gods, sometimes including a supreme being, as well as the veneration of the dead, and use of magic and traditional African medicine. Most religions can be described as animistic with various polytheistic and pantheistic aspects. The role of humanity is generally seen as one of harmonizing nature with the supernatural. In the past, African religion used to be referred to as 'traditional' but this is no longer appropriate. 'Traditional' was used to distinguish Africa religion from Abrahamic religion which came to the continent as a result of proselytism. Colonialism supported the false view that Africa had no religion. (Full article...) Selected article The Bantu beliefs are the system of beliefs and legends of the Bantu peoples of Africa. Although Bantu peoples account for several hundred different ethnic groups, there is a high degree of homogeneity in Bantu cultures and customs, just as in Bantu languages. The phrase "Bantu mythology" usually refers to the common, recurring themes that are found in all or most Bantu cultures. All Bantus traditionally believe in a supreme God. The nature of God is often only vaguely defined, although he may be associated with the Sun, or the oldest of all ancestors, or have other specifications. Most names of God include the Bantu particle ng (nk), that is related to the sky; some examples are Mulungu (Yao people,Akamba of Kenya and others), Mungu (Swahili people), Kibumba (Basoga people), Imana (Banyarwanda and Barundi people), Unkulunkulu (Zulu people), Ruhanga (Nyoro and others), and Ngai (Akamba, Agikuyu and other groups). In many traditions God is supposed to live in the skies; there are also traditions that locate God on some high mountain, for example the Kirinyaga mountain - Mt. Kenya, for Kikuyu people. Selected images An early 20th century Yoruba divination board. Credit: Tamsier For more about this picture, see Divination in Traditional African religions and African divination The star Yoonir, symbol of the Universe in Serer religion and Cosmogony. The peak of the star (top point) represents the Supreme Deity (Roog). The other four points represent the cardinal points of the Universe. The crossing of the lines ("bottom left" and "top right", and "top left" and "bottom right") pinpoints the axis of the Universe that all energies pass. The top point is "the point of departure and conclusion, the origin and the end". Among the Serers who cannot read or write the Latin alphabet, it is very common for them to sign official documents with the star of Yoonir, as the star also represents "good fortune and destiny". Yoonir also represents the Serer people and the Serer precolonial Kingdom of Sine. Credits: Sarang, AnonMoos, (and Yoonir file by Tamsier) For more about the pentagram in Serer spirituality, see Yoonir in Serer religion and Serer creation myth. An Igbo Ukwu bronze ceremonial vessel made around the 9th century AD. Credit: Ukabia More about this picture on Archaeology of Igbo-Ukwu... Serer representation of the universe. The three worlds : the invisible world, the terrestrial world and the nocturnal world. Credit: Henry Gravrand - La civilisation sereer : Pangool For more about this picture, see Serer creation myth and Serer religion (A ƭat Roog). An early-20th-century Igbo medicine man in Nigeria, West Africa. Credit: Ukabia For more about this picture, see Divination in Traditional African Religions, African divination, Traditional African medicine and Igbo religion. The Mbot mask. Symbol of the Serer peoples' Ndut initiation rite. Credit: Tamsier More about the Ndut rite of passage.... Bakongo masks from the Kongo Central. In traditional African religions, masks play an important part in many ritual ceremonies. Credit: Ndoto ya Afrika For more about this picture, see Practices and rituals in traditional African religions, Traditional African masks, African art and African sculpture. Vodun altar with several fetishes in Abomey, Benin (West Africa). Credit: Dominik Schwarz More about this picture on West African Vodun... Traditional healer of South Africa performing a divination by reading the bones. Credit: User:FastilyClone (Fastily) For more about this picture, see Divination in Traditional African religions and African divination The gods Osiris, Anubis and Horus, in order from left to right, painted inside the tomb of pharaoh Horemheb. Credit: A. Parrot For more about this picture, see Ancient Egyptian deities and Ancient Egyptian religion. The Senegambian stone circles (Wassu section) believed by archaeologists and historians to be built by the Serer people of the Senegambia region. The Senegambia stone circles are the largest concentration of stone circles seen anywhere in the world according to UNESCO. They are sacred burial grounds and a place of ritual offerings (kuur in Serer). Credit: Atamari For more about this picture, see Senegambian stone circles, Mummification and Cult of the Upright Stones in Serer religion, and Serer ancient history. Festivals There are several religious festivals found in the various Traditional African religions. Some of these are listed below next to their corresponding religion : Afro-Cuban religion : Plantes Dogon religion : Bulo — Sigi — Dama — Bado — Bago — Gogo Igbo religion : Ekpe festivals — New Yam Festival of the Igbo — The Iwa ji festival Jamaican Maroon religion : Kumina — Kromanti dance Jola : Kumpo — Niasse — Samay San religion : Healing dances Serer religion : Daqaar mboob — Diouck — Gamo — Jobai — Khanghere — Mindisse — Mbosseh (or mboosé) — Mboudaye — Ndut — Randou Rande — Raan (held at Tukar, see also Saltigue) — Sam Southieh — The consultation at Ngalagne — The massacre of Cadde — The royal struggle — The session struggle at Ndiaye-Ndiaye — The session struggle Jiloor (Jijaak) — Tobaski — Tourou Peithie — Xoy (main Xoy held at Fatick) Yoruba religion : Odun Egungun — The Yoruba calendar (the year in festivals) Selected biography Akhenaten (/ˌækəˈnɑːtən/; also spelled Echnaton, and Khuenaten; meaning "Effective for Aten"), known before the fifth year of his reign as Amenhotep IV), was an ancient Egyptian pharaoh of the 18th Dynasty who ruled for 17 years and died perhaps in 1336 BC or 1334 BC. He is noted for abandoning traditional Egyptian polytheism and introducing worship centered on the Aten, which is sometimes described as monolatristic, henotheistic, or even quasi-monotheistic. An early inscription likens the Aten to the sun as compared to stars, and later official language avoids calling the Aten a god, giving the solar deity a status above mere gods. Akhenaten tried to shift his culture from Egypt's traditional religion, but the shifts were not widely accepted. After his death, his monuments were dismantled and hidden, his statues were destroyed, and his name excluded from the king lists. Traditional religious practice was gradually restored, and when some dozen years later rulers without clear rights of succession from the 18th Dynasty founded a new dynasty, they discredited Akhenaten and his immediate successors, referring to Akhenaten himself as "the enemy" or "that criminal" in archival records. Selected quote “ It was the spirit . . . not merely African but universal, which was truly captured by modern Cubist artists. The fact that they collected African sculptures meant that these moderns lived with them sufficiently to absorb the sculptures’ radiance, and not merely to “borrow” forms. They did not divide the form from the content, any more than the human body can be separated from the mind. It was an “influence,” if one wishes to use this word; but an influence of the content which was fi rst digested in its essence by the artists, and then recreated by them. ” On the influence of African religion on art, Aloysius M. Lugira (2009), quoting Ladislas Segy (1975), Source: African Traditional Religion, Third Edition, 2009 by Aloysius M. Lugira, quoting Ladislas Segy, "African Sculpture Speak",Da Capo Press (1975), p. 118, ISBN 9780306800184 Did you know ...that the organizers of FESTIMA, a festival in Burkina Faso celebrating traditional African masks, estimate that 100,000 people attended in 2016? Related portals All Africa-related portals Topics For more Traditional African religion topics, see Category:Traditional African religions. 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